Reflections on I Cor. 11:23-30
In a couple days we look forward to celebrating the Thanksgiving holiday. The American idea of Thanksgiving finds its origin in that iconic scene of Pilgrims and Indians seated around a table in 1621 Plymouth Plantation, giving thanks to God for the provisions that He had provided them in the New World. Thanksgiving is a holiday that expresses our thankfulness, gratitude, and appreciation to God for those things that He has graciously given us. Unfortunately, in an age of media controlled relevance, the holiday season quickly moves from Halloween to Christmas, giving Thanksgiving a quick wink as November flies by.
In Jewish society, the celebration of thanksgiving occurs during the feast of Passover. Passover is a holiday that commemorates the exodus of the Hebrew people from Egypt. The name for the feast is derived from a Hebrew word which means to pass over, and comes from the instruction that God have to Moses in Exodus 12 right before the dispensing of the tenth plague on the firstborn of Egypt. Each year, Passover is celebrated right after sundown on the 14th day of Nisan, which is the first month of the Jewish calendar. It is observed for seven consecutive days in Israel and eight days outside of the Holy Land.
Simply, the Passover was established to be a reminder to the children of Israel of their deliverance from Egyptian bondage. God commanded His people to remember those events. So now, the Lord's Supper is established to be a reminder to us as the Church of our deliverance from our sinful bondage.
The central feature of both is consuming a symbol of Jesus Christ; the lamb for Passover and the unleavened bread for the Lord's Supper. The nature of the lamb certainly cannot be doubted by any reader of the New Testament. The lamb that was sacrifice and laid on the table at this feast was the representative of the Lamb of God that had been slain before the foundation of the world. The elements of which we partake at the Lord's Supper are the representation of His body and blood: His body broken that His redemptive blood may be spilled out for us. What is done in the two feasts is therefore precisely the same things: Jesus Christ is symbolically sacrificed for sin.
This close similarity between the two feasts again is certainly no accident. We must understand that our Lord, in instituting the Supper, meant to make it a replica of the Passover. So I believe that we can say the Lord's Supper is the Christian's Passover Meal. It takes, and was intended to take in the Christian Church, the place which the Passover occupied in the early Jewish Church. It is the Christian substitute for the Passover.
As we enter into this season of Thanksgiving, I want us to consider the answers to two fundamental questions:
How are we to celebrate the Lord's Supper?
Why are we to celebrate the Lord's Supper?
How are we to celebrate the Lord's Supper?
1. We observe the Lord's Supper with a heart of submission v.27,29
In these verses Paul warns the Corinthian believers from partaking of the Lord's Supper in an "unworthy manner." We live in a culture that is consumed with social status. The media would proclaim that a person's worth is based on their fiscal value. We know, as believers, our worth is based in our standing with Jesus Christ. We, by nature, are worth-less. We by nature have no hope, no value; it is the righteousness of Christ that gives us value.
I believe unworthiness of the Lord's Table characterized two groups: the unregenerate and the unwilling. Unbelievers have no desire for the blood of Christ, for there is no need of it (II Cor 2:14).There are those who would never boast a relationship with Christ, yet they would have no problem following rituals of the church in order to remain in good standing with the status quo.
Those that refuse to submit to the lordship of Jesus Christ in their lives are also considered unworthy of the Lord's Table. Their position in Christ may be secure but their maturity as a child of God is hindered by known sin that remains. If we have known sin in our lives or if we have known discord with another brother (or sister), we too are unworthy of the body and blood of Christ. Remember our Lord's words in Matthew 6: For if you forgive men their trespasses, your heavenly Father will also forgive you. but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
2. We partake of the Lord's Supper with a purpose of self-examination v. 28
If you have a physical problem with your body, the obvious thing to do is to consult a physician. He is able to examine your condition and give you the proper solutions to your physical ailment. We go to the expert to find the expert advice.
We as believers consult the expertise of the Word in order to find the solutions to our spiritual infection. In order for us to be found worthy to celebrate the Lord's Supper, we are to examine our spiritual condition; and not only examine, but remedy that condition. Paul commands these same believers later in II Cor 13:5, Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? Unless indeed you are disqualified.
We are to have the transparency of King David in Psalm 139: Search me, O God, and know my heart; Try me, and know my anxieties; And see if there be any wicked way in me, and lead me in the way everlasting. That we view our sin as God does and turn away from it fueled with a passion to be an acceptable, living sacrifice for Him.
Why are we to celebrate the Lord's Supper?
1. It is a memorial of what Christ has done for us v. 24,25
Do this in remembrance of Me. You will notice that just as God commanded the Israelites to keep teh Passover, so Jesus commands His disciples and His church to contiue to observe this memorial. It is a time for us to remember the sacrifice of our Lord for us. A sacrifice that cost us nothing; yet afforded us everything.
This cup is the new covenant in My blood. A covenant is a promise; an agreement. God's covenant with His people was established by a blood sacrifice. Hebrews 9:22 tells us that without the shedding of blood there is NO remission (payment) of sin. As sacrificial blood established God's promise to Moses in Egypt, so His Son's blood established the new covenant with His church. God's covenant with Israel wasn't just some voluntary agreement between two equals; it was initiated by Jehovah, and He set its terms. Israel voluntarily agreed to obey His conditions. So the new covenant was a Divine work, its nature and conditions stipulated by God and offered to men on the basis of faith.
When we partake of the Lord's Supper, we are proclaiming our allegiance to uphold our end of the agreement. To live according to God's Word; to be Christ-like in all that we say and do.
3. It is a proclamation of our faith Christ has done for us v. 26
...you proclaim the Lord's death till He comes. Paul says that as we continue to administer the Lord's Supper we proclaim the Lord's death till He comes. We are unified with Christ through His sufferings. He is the Suffering Servant of Isaiah 53 that has borne our griefs and carried our sorrows. Our lives proclaim His sacrifice by living a life of reasonable worship of Him (Rom 12:1-2).
I think too often, the Lord's Supper is nothing more than a religious ritual that is empty and vague. May we approach this ordinance of Christ with reverence and thankfulness for what Jesus Christ has done for us.
Soli Deo Gloria,
RV